Models of Boiler Room Communities
There are various expressions of Boiler Room community and all three
models are recognised by 24-7 as equally legitimate according to
context. The choice of model fundamentally affects important
organisational issues such as the way in which the Boiler Room is
funded, the way its leaders are appointed, supported and held
accountable and the level of ongoing connection with 24-7.
· A ‘renewal’ model. 24-7 is often deployed as a catalyst for
prayerful ‘renewal’ in denominations and organisations. Whenever such
established bodies take on the model of Boiler Rooms we recognise that
they become the ‘primary carer’ for the new community e.g. the newly
opened Salvation Army Boiler Room in Wandsworth, London.
· A ‘citywide’ model. These are Boiler Rooms established across a
town or city and ‘owned’ by various churches rather than a single one.
In these situations, cross-church unity is used as an effective tool to
galvanise support for prayer, mission and justice through a Boiler
Room. Generally these Boiler Rooms are born out of a number of
previous citywide 24-7prayer weeks. Citywide Boiler Rooms report to a
committee representing local churches and they are accountable to
them. The primary motivation of such Citywide Boiler Rooms is
missional rather than ecumenical. We regard Christian unity as a vital
and blessed bi-product of prayerful mission. We also note that the
reverse is very rarely true. E.g. Reading Boiler Room and West London
Boiler Room.
· A Boiler Room ‘Plant’. In some circumstances a Boiler Room is used
as a church-planting mission model in cultures and contexts where the
gospel is not being heard. In these situations 24-7 may partner with a
church or group working on the ground e.g. Tommy Nauman in the Balkans,
Metro All Nations in Kansas City. These could also be projects that
develop from ongoing mission teams e.g. the Heasleys working in Ibiza.
24-7 Communities
Sustained prayer often galvanises fresh vision and deep friendships. As
a result, in some scenarios, 24-7 prayer rooms have evolved into
ongoing expressions of community, gathered around the broader 24-7
vision and values. Similarly, in certain pioneering missionary
situations, teams may deliberately establish small 24-7 communities,
perhaps with a vision to grow the team eventually into a Boiler Room.
We would want to be open and supportive towards such models,
recognising that in many ways these groups are similar to, and may
indeed develop into Boiler Rooms. However, at this formative stage,
somewhere between a one-off prayer room and a licensed Boiler Room, we
will refer to these ‘in-between’ groups as 24-7 Communities. These communities seek to pursue the purposes and
principles outlined in this paper, even if they cannot (yet)
realistically pursue all six of the activities according to the
requirements of the Customary for a licensed Boiler Room.
19 Apr 2005
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